The book consists of an introduction and seven chapters. The introductory part is the general introduction of this book, mainly to establish the legitimacy of the concept of the "China model" and provide a theoretical premise for the research of this book. The first chapter defines the meaning of "China model" on the basis of a detailed review of the research status of the "China model" at home and abroad. This chapter introduces various debates on the issue of the "Chinese model", reveals the multi-dimensional connotation of the "Chinese model" from the economic, political, social and cultural aspects, and finally summarizes and stipulates the meaning of the "Chinese model" in general: the concept of the "Chinese model" has a double connotation: one refers to the socialist model with Chinese characteristics, which is mainly different from the socialism of the Soviet model; The second refers to the modernization model with Chinese characteristics, which is mainly different from the Western modernization model. In general, the "Chinese model" refers to the socialist model with Chinese characteristics and the modernization model with Chinese characteristics gradually formed in China in the process of reform and opening up, that is, the socialist modernization model with Chinese characteristics. Chapter 2 deeply and comprehensively reveals the dialectical materialist scientific worldview and methodology embodied in the "Chinese model". The main ones are as follows: the "Chinese model" embodies the philosophy of practice first. The "Chinese model" embodies the philosophical concept of dialectical unity of following objective laws and exerting subjective initiative; The "Chinese model" embodies the philosophical idea that the material world is the unity of diversity; The people-oriented value appeal of the "China Model" reflects the unity of value purpose and value creation; The people-oriented value selection of the "Chinese model" reflects the unity of individual value and overall value; The people-oriented value goal of the "China model" embodies the dialectical unity of ideals and reality. The "China model" contains a scientific method that integrates theory with practice. The "China model" implies an integrated and coordinated scientific approach; The "China model" implies a step-by-step scientific approach. From the perspective of the emergence and formation of the "Chinese model", it embodies the dialectical unity of theory and practice; From the basic characteristics of the "Chinese model", it embodies the dialectical unity of universality and particularity; From the perspective of the exploration of the "Chinese model", it embodies the dialectical unity of openness and criticism; From the perspective of the pursuit goal of the "Chinese model", it embodies the dialectical unity of science and value. Chapter 3 deeply reveals the relationship between the "Chinese model" and historical materialism, and reveals the application and development of the "Chinese model" to the materialist view of history. The formation and development of the "Chinese model" has always been guided by the materialist view of history, which is the application of the materialist view of history: the "Chinese model" applies the law that production relations must be suitable for the situation of productive forces; The "Chinese model" uses the law that the superstructure must be suitable for the basic conditions of the economy; The "China model" uses the Marxist theory of people's subjectivity. The "Chinese Model" also deepens, enriches and develops the materialist view of history, and the innovation of the materialist view of history is manifested in the new development of the classical Marxist theory of social revolution; innovation and development of the idea of people's subjectivity; a new understanding of socialism, capitalism and the relationship between them; The "China Model" deepens and develops the Marxist idea of ecological civilization. Chapter 4 interprets the "Chinese model" from the perspective of socialism, sorts out in detail the utopian view of socialism, Marx and Engels' view of socialism, Lenin's view of socialism, Stalin's view of socialism, Mao Zedong's view of socialism and the view of socialism with Chinese characteristics, summarizes the lessons learned, reveals the law of socialist development, reveals the concept of socialism with Chinese characteristics contained in the "Chinese model", and focuses on explaining the adherence and development of the "Chinese model" to the concept of scientific socialism. Chapter 5 reveals the rejection and transcendence of traditional modernity by the "Chinese model" and the new modernity created by the "Chinese model". We believe that adhering to the guidance of Marxism is the primary principle for building a new type of Chinese-style modernity; Upholding socialism is the fundamental principle of the construction of modernity in China; To realize China's modernization, we must adhere to the development path with Chinese characteristics, never follow the old road of closure and rigidity, and never take the evil road of changing the banner, and promote the all-round development of people and society is the fundamental goal of China's modernity construction. The Chinese-style new modernity not only follows the basic laws and universal principles of modernization, but also actively abandons traditional modernity, attaches great importance to China's special national conditions, and injects the particularity and special creation from China into the universal provisions of modernity: Chinese-style new-type modernity, organically unifying "modernization", "socialism" and "Chinese characteristics", is socialist modernity with Chinese characteristics, which is essentially different from capitalist modernity; In terms of economy, it has opened up the road of marketization of China's economy and initially embarked on the road of economic modernization with Chinese characteristics; In terms of politics, the goal of China's political democratization has been established, and the modernization model of Chinese politics has been initially constructed. Implement opening up to the outside world and absorb the advanced technological achievements of developed countries; In terms of human modernization, it has established the main position of man in socialist modernization and formed a people-oriented value pursuit; Choose the value orientation of scientific development in the social development strategy. Chapter 6 reveals the relationship of the "Chinese model" to traditional Chinese philosophy. The "Chinese model" benefits from the guidance of Marxism and is deeply influenced by China's own traditional culture, which is at the heart of traditional Chinese culture. This chapter deeply reveals the intrinsic relationship between the "Chinese model" and traditional Chinese philosophy, and the formation and development of the "Chinese model" are deeply influenced by the excellent traditional Chinese philosophy: the theory of the five elements of yin and yang emphasizes the unity of opposites on both sides of things, and the mutually complementary dialectic ideas provide cultural support for the "Chinese model" to advocate the idea of taking into account the overall situation, taking the overall situation into account, scientific planning, coordinated development, and balancing all parties; The theory of "the unity of heaven and man" emphasizes the identity and consistency of man and nature, and provides cultural resources for the construction of ecological civilization in the "Chinese model"; The "people-oriented" governing philosophy has similarities with the Marxist views of the masses of the people, and has had a positive impact on the "Chinese model" adhering to the fundamental purpose of satisfying the people's growing material and cultural needs. The theory of neutrality embodies the idea of "middle way", emphasizes non-paranoia, is good at starting from the actual environment in which things are located, combines with facts, and advocates the most appropriate method of infallibility and infallibility, which provides an appropriate ideological method for the "China Model" to advocate proceeding from the current situation of China's productive forces development and the objective existence of commodity economy, taking the road of socialist market economy with Chinese characteristics, realizing the organic combination of planning and market, and clearing up the misunderstanding of the surname "society" and surname "capital" of economic means; The self-cultivation theory emphasizes self-cultivation from the perspective of self-cultivation, advocates that the purpose of self-cultivation is to improve oneself, and in the process of self-improvement, we must dare and be good at "preaching", and the idea conveyed is to dare to assume historical responsibility while constantly improving our own ability, and never bully the weak, which provides a theoretical and cultural basis for the "Chinese model" to advocate peaceful development, build a harmonious world, and avoid great-power chauvinism and hegemonism. The chapter also reveals in depth the influence of the "Chinese model" on traditional Chinese philosophy, which has promoted the modern transformation of traditional Chinese philosophy: from smallholder thinking to modern thinking, from naïve dialectics to scientific dialectic, etc. Chapter 7 delves into the transformation and upgrading of the "Chinese model" from a philosophical perspective. This chapter deeply analyzes the reasons, essence and mode of transformation of the "China Model", especially reveals the intrinsic relationship between the transformation of the "China Model" and the adjustment of the interest pattern from the height of historical materialism, and puts forward feasible ways to transform and adjust the interest pattern. 2. The academic innovation of this book is mainly reflected in three aspects: First, it provides a unique interpretation of the concept of the "China model". The "Chinese model" has a double connotation: one refers to the socialist model with Chinese characteristics, which is mainly different from the Soviet model of socialism; The second refers to the modernization model with Chinese characteristics, which is mainly different from the Western modernization model. The interest and ambition of studying the "China model" is to promote China's successful modernization on the socialist road, that is, socialist modernization, and realize the Chinese dream of the great rejuvenation of the Chinese nation. From the perspective of socialist development, socialism with Chinese characteristics is neither socialism of the Soviet model, nor is it different from the socialism described in the books of classic Marxist writers, but socialism of the "Chinese model" or socialism with Chinese characteristics; From the perspective of modernization development, the modernization model with Chinese characteristics is different from the modernization model of Western developed countries, but a modernization model on the road of socialism and in line with China's national conditions. Generally speaking, the "China model" is a model of successful integration of socialism and modernization, and a model of mutual text, mutual promotion and common progress between socialism and modernization. However, the analysis and study of the "China model" at home and abroad is often very one-sided, or the "China model" is only regarded as a development model or modernization model, and the socialist nature of the "China model" is downplayed or avoided; Either they just regard the "China model" as a socialist model, ignoring that Chinese socialism has the historical mission of realizing China's modernization. In fact, the "China model" is the organic unity of the socialist model and the modernization model, and it is a two-in-one. Second, it demonstrates the legitimacy of the theoretical proposition of the "China model". If we admit that the achievements of reform and opening up over the past 30 years are the main ones, we should not deny the legitimacy of the theoretical proposition of the "China model". The concept of the "China model" can be used sparingly in the field of diplomacy, but academic research should study this issue in a straightforward manner. This is related to the discourse power and theoretical self-confidence of socialism with Chinese characteristics. Third, it excavates the innovation and development of the "Chinese model" on the materialist view of history, traditional Chinese philosophical thought and modernity theory, which is where this book focuses more. For example, the innovation of the "Chinese Model" to the materialist view of history is manifested in the fact that the "Chinese Model" has made new developments in the classical Marxist theory of social revolution; innovation and development of the idea of people's subjectivity; The "China model" has a new understanding of socialism, capitalism and the relationship between the two; It has deepened and developed the Marxist idea of ecological civilization. Another example is that from the height of historical materialism, it deeply reveals the intrinsic relationship between the transformation of the "Chinese model" and the adjustment of the interest pattern, and puts forward feasible ways to transform and adjust the interest pattern. Third, the value of this book is first, this book deeply studies the "Chinese model" from a philosophical point of view, grasps the root of things, and its profoundness and comprehensiveness cannot be achieved by other disciplines, so it provides inspiration and guidance from philosophy for the research of other specific disciplines on the "Chinese model" and socialism with Chinese characteristics. Second, the research results of this book are helpful for strengthening the self-confidence and determination of the practice of socialism with Chinese characteristics. The research results of this project provide an effective defense of the legitimacy of the great practice of contemporary China, help enhance China's discourse power and soft power in the international community, enhance the international influence of socialism with Chinese characteristics, and provide philosophical enlightenment for solving the problems of contemporary human survival and development. Third, because the research in this book has insight into the deep essence of the "Chinese model", it has a deep and sober understanding of the "Chinese model" to keep pace with the times, including the transformation of development mode, and puts forward the essence, significance, approach and strategy of China's development model or development mode transformation, which is conducive to promoting the transformation and upgrading of the "Chinese model".（AI翻译）