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- 内容简介
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- 作者简介
The Theory of the Middle Mind and its ancient annotation Thinking Flame are extremely important documents for the study of ancient Indian Buddhism and other religious philosophies. There was no Chinese translation of the two in ancient times, and the Sanskrit and Tibetan materials in the documents are of great historical value and have always been highly valued by the international academic community. Dr. He Huanhuan's monograph mainly focuses on the criticism of Buddhist meso-schools and other ancient Indian philosophical schools in the literature, and the topic selection has strong theoretical significance, and is a frontier topic in Indian philosophy and Buddhist studies at home and abroad. The author has studied the relevant documents very deeply and solidly, starting from identifying the ancient fonts of the Sanskrit Bayeux manuscript of the "Treatise on the Middle Mind", and at the same time inter-examining the relevant three products of the "Theory of the Middle Mind" and the "Flame of Thought" in the five editions of the Tibetan Tripitaka, completed the revision and Chinese translation of the text, and made outstanding achievements in the collation of literature. In addition, this monograph refers to the research results of a large number of world-class scholars in the research, and uses rich materials. The author believes that most of the paraphrasing of the three major foreign ideas of number theory, victory theory, and Vedanta in the "Theory of the Middle Mind" and its ancient annotation "Si Ze Yan" are directly derived from the fundamental classics of various schools of foreign paths, namely the "Ode to Number Theory", "The Victory Classic", and the Upanishads, etc., and are less influenced by other explanatory literature. When criticizing the three schools of thought and theory of number theory, victory theory, and Vedanta, the two texts mainly use four critical techniques, namely, the method of the three branches of the Cause Ming, the method of meso-attribution fallacy, the method of holy word teaching, and the method of figurative reasoning; In the final analysis, the criticism of the three schools of foreign thought is to deny their theories of "self-theory" and "subject liberation", and to promote the "selflessness" and "nirvana of reality" ideas of the Middle School. These views are the author's innovative research results and have obvious academic value. This monograph analyzes the material meticulously, the main points are correct, the arguments are sufficient, the logic is strong, and the writing is standardized. Due to the difficulty of the literature studied, it is not easy to translate the text into its current form. On the whole, the writing of this monograph is successful, and it presents its own unique insights and fills the gaps in the research field of this discipline. Linked to the author's contribution to philology, it can be said that this is an excellent academic monograph. Of course, the content of ancient Indian philosophy and Buddhist philosophy is difficult, and the issues covered in this monograph are extremely complex, and it is not possible to completely clarify the relationship between Buddhism and other major schools of Indian philosophy and related ideas in the short term. For a variety of reasons, truly and completely resolving some of these important issues will require long-term and continuous efforts. The views in the book are only family words, and they can be continued to be discussed. It is hoped that the publication of this book will attract more people's attention to the ancient Indian religious philosophy and promote the relevant research in depth. Dr. He Huanhuan has a correct learning style, studies hard, pursues progress, solid basic theory, rich professional knowledge, is fluent in many languages (Sanskrit, Tibetan, English, Japanese, etc.), has strong scientific research ability, is the best among young scholars in this specialty, has been highly praised by famous foreign scholars, is a rare talent. This monograph is the culmination of years of hard work. Although it is impossible to be free of omissions or improprieties in the book, it is rare to produce such research results at this age. I wish her continued efforts to become a pillar of the study of Eastern philosophy in our country. Yao Weiqun at Zhongguanchuang, Peking University in July 2012（AI翻译）
