"Spiritual Philosophical Form of Ethics and Morality" contains four progressive concepts of frontier significance: "Ethics", "Spirituality", "Philosophy of Spirit", "Philosophy of Spirit"; It also includes four progressive topics: the relationship between ethics and morality; the return of the ethical and moral "spiritual" homeland; the approach of "philosophy of spirit"; The theory of "philosophical forms of spirit". The object of study in this book is "ethics", that is, the relationship between ethics and morality; The cohesion point is "spirit"; The method is "philosophy of spirit"; The theme is "Spiritual Philosophical Forms". "Spiritual-Spiritual Philosophy-Spiritual Philosophy Form" constitutes the conceptual system, discourse framework and promotion logic of the study of "ethics and morality". The essence and goal of the "spiritual philosophical form" is to return ethics and morality to the "spiritual" homeland; Let the relationship between ethics and morality return to the theoretical system of "spiritual philosophy" and the actual development of the spiritual world of man; Let spiritual philosophy and the spiritual world of man return to the historical tradition and national spiritual form of the "spiritual philosophy form". The book consists of three volumes, six chapters, and twenty-three chapters, plus an introduction of about 20,000 words and an epilogue of about 40,000 words. The introduction raises a spiritual philosophical question in the form of a historical narrative: "What is missing in 'our' world?" Through the historical investigation of "Greek memory" and "Chinese experience", the ultimate topic and ultimate challenge of human civilization is raised: "I", how can I become "us"? The first volume, "Phenomenology of Spirit in the Form of 'Ethics-Morality'", provides a historical narrative of spiritual philosophy on the "source" and "flow" of the two major civilizational traditions of the development of ethics and morality in China and the West. The "original ecology" of the first part of "ethics-morality" is the historical "source" of spiritual philosophical forms, and through the overall historical investigation of Chinese and Western ethical, moral and spiritual philosophical forms, it presents the two primitive Chinese ecology of ethics and morality with the Tao Te Ching and the Analects as its source. The second part, "The Post-Ethical Era," reveals the modern "flow" of Chinese and Western ethical, moral, and spiritual philosophical forms: the advent of the "end" of the "Lun" tradition-the "post-ethical era", thereby analyzing the potential profound spiritual and philosophical risks in Weber's "ideal type", which has had a wide impact. The middle volume, "The Spiritual and Philosophical Entanglement of 'Ethics-Morality'", reveals the inherent "ethical-moral paradox" in the transformation of modern high-tech and civilization. The third part, "Ethical Watch and Moral Transformation of High-tech Civilization", reveals the spiritual and philosophical challenges of high-tech civilization to the development of ethics and morality from the three dimensions of electronic information methods, gene technology, and medical technology, and explores the "ethical paradox and ethical middle way of high technology" through the dialectic of the philosophical relationship between the "physics" of science and technology and the "human theory" of ethics and morality. The fourth part, "The 'Public' of Ethics and the 'People' of Morality", explores the mode of existence of ethics in the modern transformation of economy and society at the metaphysical level, revealing the relationship between the "public" of ethics and the spiritual philosophy of the "people" of morality, as well as the two philosophical forms of the causal law of good and evil as the laws of interaction between the spiritual world and the living world: the "rational" form and the "spiritual" form. The next volume, "Psychophilosophical Theories of Ethical and Moral Forms", is a speculative study of the spiritual philosophical forms of ethics and morality. The fifth part, "The Spiritual Philosophy Paradigm of Ethics and Morality", explores the Western spiritual philosophy paradigm of ethics and morality and the Chinese spiritual philosophy paradigm through metaphysical speculation on the spiritual philosophical form of ethics and morality, and then answers a philosophical question: "Ethics and morality, how to create the 'Chinese spiritual philosophy form' of modern civilization". Part VI, "Toward the Spirit of Ethics", focuses on exploring and answering various metaphysical questions about the "philosophical form of ethics, morality, spirit": "Ethics, why 'spirit'"? "Ethics, why expect 'philosophy of spirit'"? "Ethics, what form of spiritual philosophy"? Finally, the conclusion: "towards the spirit of ethics". Conclusion: "Spiritual and Philosophical Dialogue on Ethical and Moral Forms" returns to the questions raised in the introduction, based on the concept of "dialogue civilization", goes out of "axis civilization" and "axis thinking", conducts spiritual and philosophical dialogue on the development of ethics and morality in China and the West, highlights the Chinese spiritual philosophy tradition of "ethics-reason-Tao-morality" and the Chinese spiritual philosophical form, and realizes the "ethical republic". In a broad sense, the "spiritual philosophical form of ethics and morality" is a philosophical form of ethics and morality that returns to the "spirit", or as a "spiritual" phenomenon, and in a narrow sense, it is a philosophical form of the relationship between ethics and morality in the perspective of "spiritual philosophy". The theoretical orientation of this theme is "spiritual philosophy", and the historical and current orientation is the special contribution of ethical Chinese culture to human civilization and the special spiritual philosophical law of ethical and moral development. This book is devoted to four major studies and four major dialogues: systematic research on the relationship between ethics and morality in the spiritual philosophy, and a dialogue between the "Chinese problem" and the "Western problem"; the study of the return of ethics and morality to the "spiritual" homeland, and the dialogue between Marx and Hegel, historical materialism and spiritual philosophy; the study of the "philosophy of spirit" system, conducting a dialogue on the philosophy of the spirit of the dialectical development of ethics and morality; The study of the "morphology" theory of ethics and morality or the "spiritual philosophical form" of ethics and morality, and the dialogue between the spiritual philosophy of the "Chinese form" and the "Western form".（AI翻译）