图书
登录
注册
- 内容简介
- 书籍目录
- 作者简介
- 参考文献
Zhang Xuezhi has been compiled and published with the successive compilation and publication of Yangming post-study literature, and Yangming studies have shown a vigorous development in recent years. Not only Yangming, but also his disciples and re-transmission disciples have also been excavated, and many excellent works have been published in the study of schools, specialists, and books; At the same time, new works using new methods and new perspectives such as phenomenology, existentialism, structuralism, etc. to study Yangmingology are constantly emerging, and Yangmingology research continues to develop in depth. In this case, it is quite difficult to write a book that is innovative and stands out from the crowd. Since the Song Dynasty, Jiangyou has been a place of profound humanities, developed academic culture, and a group of literary scholars and thinkers have emerged. Jiangyou Wangmen is the largest regional academic group among Yangming's disciples, with many famous scholars, including Zou Shouyi, Ouyang De, Nie Bao, Luo Hongxian and dozens of others listed in the "Ming Confucian Study Case". Although their academic purposes are different, most of them have the characteristics of Heyangming and Zhuzi as one, emphasizing acquired kung fu, and conscience must be tempered before it can be relied on, and these characteristics are clearer below Wang Tangnan and Zou Yuanbiao. This book takes Zou Yuanbiao as the center of the circle, radiating to all sides; Focusing on the four most important schools of Jiangyou, Taizhou, Zhejiang, and Zhixiu in the royal gate, the difficulties encountered by each in the development of Yangming Studies were sorted out, and the different ways for each faction to deal with the dilemma were sorted out. In particular, the Qingyuan lecture was proposed, with the "Narrative of the Heart Hall" as the center, with Zou Shouyi, Luo Hongxian, Ouyang De, Nie Bao, Liu Wenmin, and Liu Bangcai as the first generation, Wang Shihuai and Hu Zhi as the second generation, Zou Yuanbiao as the third generation, Shi Minzhang and Fang Yizhi as the fourth generation, passed down from generation to generation, and the torch is endless. This is more peculiar in the research of Yangming Houxue. The other party's interpretation of the relationship between wisdom and Yangmingxue is a particularly unique feature of this book. In Fang Yizhi's later years, Confucianism cooked in one furnace, and turned the public case machine into "Yi", many sentences read like dumb riddles, quite difficult to guess, and this book is mostly dissolved. It is believed that Fang Yizhi's "three risks": manifestation, secret impostory, and unified impostory, can be related to the theory of four haves and four nothings in Yangming's post-Yangming studies. The advantages of "manifestation" lie in the reality of reality, and there are rules and regulations to follow, such as Luo Hongxian's collection and gathering, and return to silence. But it is easy to muddy signs and lack a sense of transcendence. The advantages of "secret risk" are in the confinement of the famous face, extremely deeply studied, and reach the essence, such as Wang Longxi's innate right heart. But it is easy to destroy the law and fall into nothingness. The two complement each other, and promote their strengths and avoid their weaknesses, just as Yangming warned Qian Dehong and Wang Gi to use each other's own kung fu. Even Mou Zongsan's interpretation of the "Three Sentences of Cloud Gate" can be connected with the three impulses: "truncating the flow of the crowd" corresponds to the secret impost, demonstrating the self-discipline of the will and cutting off all metaphysical restraints; "Covering Qiankun" corresponds to manifestation, showing that the true sexual body is not only human nature, but also the nature of all things; "Follow the waves" corresponds to the unification, highlighting the connection between the metaphysical and the bottom, and realizing the essence of the mind without departing from the concrete life practice. This book also specifically throws out Fang Yizhi's four sentences, which are called the "New Four Sentences Teaching": "Zhanran has no quiet, good use is not moving, because things have no mind, and knowing the law has nothing." "It is believed that Wang Yangming attaches importance to the four haves, Wang Gi attaches importance to the four nothings, and Fang Yizhi is negating the negation, which is a higher level of nothingness. The mind and body can be determined, and the ability to be fixed is still and moving, that is, moving and static, and there is no movement and no stillness. For all things are bowed down with them, and there is no special intention, and there is no pure external thing in the nature of knowing all laws, that is, the mind is reason. Fang Yizhi used Zhuang Zen to neutralize Confucianism, and Taoism to enrich his innate conscience, and used it to cultivate the painstaking efforts of learning the abuses after the royal gate. This is not found in previous studies of Fang Yizhi and Yangming, and it is worth mentioning in particular. This book is the accumulation of Zhang Zhaowei's ideological achievements in various stages of master's and doctoral degrees, postdoctoral fellows and teaching at Wuhan University. Zhang Jun presided over the compilation of the third part of the Yangming Houxue literature, and edited the "Hu Zhi Collection", "Wan Tingyan Collection", "Zou Yuan Biao Collection" and Fang Yizhi's works. Literature and righteousness have all been painstakingly worked. Today, "The Dilemma and the Way Out of the Development of Yangmingxue" is about to be published, and the preface is Yuyu, so it is proposed to reveal one or two aspects of its innovation, so as to see Zhang Jun's painstaking study and ingenuity. He started at Peking University in 2017（AI翻译）
-
来华留学生汉语语用能力发展研究：英文
The Pragmatic Development of International Students in China -
“一带一路”与文明交流
BRI and Competition among Civilizations -
新发展格局：从经济领域到非经济领域：加速启动“五位一体”新发展格局的构建
New Development Paradigm From Economic to Non-Economic Fields——Accelerating the Construction of the Five-sphere Integrated New Development Paradigm -
“一带一路”合作空间拓展：中拉整体合作新视角
Expanding the Belt and Road : A New Perspective on China—Latin America Integrated Cooperation -
古典今读.第3辑，《论语》英文篇
The form on new interpretation of classics：the English version of LUNYU
