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The construction of contemporary public morality in China requires a theoretical fusion between modern public rationality and indigenous Confucian resources. From this perspective, the construction of public morality needs to examine the social structure of public and private space and the moral requirements in this structure. From the former point of view, in the structure of "reason-feelings-righteousness-law", the spirit of Confucian ethics takes the public goodness of "empathy" as the basic layer, and the private sphere that pays attention to "feelings" and the public realm that pays attention to "righteousness" as the role layer, thus making a Confucian interpretation of the theoretical construction of social public and private space. From the latter point of view, the moral laws revealed by Confucianism constitute universal civic morality, and its practical activities in material culture and spiritual culture are manifested in various specific ethical requirements. The above discourse on public morality is also confirmed to a considerable extent in the social changes in the Confucian cultural circle in East Asia in modern times.
启蒙中国:近代知识精英的思想苦旅
Enlightening China: The Thoughtful Journey of Modern Intellectual Elites家风家训与乡风文明建设:山西闻喜裴柏村的个案研究
Family Tradition and the Construction of Rural Civilization: A Case Study of Peibai Village in Wenxi, Shanxi Province中国近代社会史(第2版)
Social History of Modern China (2nd Edition)中国社会保障发展研究:基于非均衡时空视角
Research on Social Security Development in China: Based on Unequilibrium Spatio-Temporal Perspective社会层级结构理论:关于“中国问题”的一种分析框架
Social Hierarchy Theory: An Analytical Framework on the “China Problem
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