Tao And Logos:The Primordial Language of Philosophy And Interpretations of Chinese Philosophy From The Field-Being Perspective

• 1.Tao and Logos: The Primordial Language of Philosophy(1991)

• 2.Uprightness and Humanity: The Primordial Language of Tao(1991)

• 3.Appropriation and Posturalization: the Archaeology of Tao in Chinese Philosophy(A Synopsis)(1991)

• 4.The Right Posturing: The Meaning of Truth in the I Ching and the Chung Yung(A Synopsis)

• 5.The Chinese Way to Language: From the Field-Being Perspective

• 6.The Hidden Narrative of Field-Being in Chinese Philosophy: Preliminary Reflections(1999)

• 7.Field-Being,Heidegger,and Eastern Thought(An Preparatory Outline)(2000)

• 8.The Art of Appropriation: Towards a Field-Being Conception of Philosophy(2000)

• 9.Centrality and Commonality: An Interpretation of the Zhongyong from the Field-Being Perspective(Draft, 2002)

• 10.In Search of the Quintessential:Toward a Field-Being Hermeneutics

• 11.“Free Flow” as an Ideal of Exemplary Excellence:The Centrality of Tong 通(Pervasive Penetration) in Daoist Cosmology and its Practical Implications(Draft,2007)

• 12.Power Experience and Power Language in Daoist Thought

The Middle Way: Signature Field-Being and the Yi-Dao Tradition(Draft)

• 1.Signature Field-Being and the YiDao Tradition

• 2.The Rounded Integrity of Field-Being——the Dao Tradition and the Tradition of Logos in the Spirit of the Wholesome Universal（Ⅰ）

• 3.The Rounded Integrity of Field-Being——the Dao Tradition and the Tradition of Logos in the Spirit of the Wholesome Universal（Ⅱ）

• 4.Signature Field-Being and the Dao Tradition (Ⅰ)

• 5.Signature Field-Being and the Dao Tradition(Ⅱ)

• 6.Signature Field-Being and the Dao Tradition(Ⅲ)

• 7.Signature Field-Being and the Dao Tradition(Ⅳ)

• 8.Signature Field-Being and the Dao Tradition(Ⅴ)