中文著作
陈平原:《千古文人侠客梦》,新世界出版社2002年版。
董向慧:《中国人的命理信仰》,上海人民出版社2011年版。
李零:《中国方术考》,东方出版社2001年版。
李亦园:《文化与修养》,广西师范大学出版社2004年版。
李泽厚:《说巫史传统》,上海译文出版社2012年版。
连阔如:《江湖丛谈》,中华书局2012年版。
梁湘润:《天册:星相书简法卷》,台湾行卯出版社1995年版。
梁湘润:《术略本纪》,台湾行卯出版社2009年版。
刘祥光:《宋代日常生活中的卜算与鬼怪》,台湾政大出版社2013年版。
陆致极:《命运的求索:中国命理学简史及推演方法》,上海书店出版社2014年版。
王安石:《王安石全集》,吉林人民出版社1996年版。
王铭铭:《村落视野中的文化与权力——闽台三村五论》,生活·读书·新知三联书店1997年版。
王学泰:《游民文化与中国社会》,学苑出版社1999年版。
张静:《法团主义》,东方出版社2015年版。
(宋)徐子平:《渊海子平》,海南出版社2002年版。
[法]禄是遒:《中国民间崇拜:命相占卜》,上海科学技术文献出版社2014年版。
中文论文
范青:《中国心理咨询的发展与现状》,《上海精神医学》2006年第1期。
胡乔木:《反迷信提纲》,《中共党史研究》1999年第5期。
林珊珊、梁为:《风水江湖》,《南方人物周刊》2012年第5期。
凌坤祯:《算命行为之分析:以一个紫微斗数算命的观察为例》,硕士学位论文,台湾师范大学教育心理学与心理咨询研究所,1993年。
刘永明:《唐宋之际历日发展考论》,《甘肃社会科学》2003年第1期。
瞿海源:《术数流行与社会变迁》,《台湾社会学刊》1999年第10期。
邰筐:《官场风水学》,《方圆法治》2011年第9期。
肖美丰:《朱熹风水堪舆说初探》,《齐鲁学刊》2010年第4期。
朱伯崑:《发扬科学思维发扬王充精神》,《自然辩证法研究》1996年第4期。
外文著作
C.K.Yang,Religion in Chinese Society:A Study of Contemporary Social Functions of Religion and Some of Their Histori cal Factors,Berkeley,Los Angeles,CA:University of California Press,1961.
Christopher Lupke,ed.,TheMagnitude of Ming:Command,Allotment,and Fate in Chinese Culture,Honolulu:University of Hawaii Press,2005.
Ellen Oxfeld,Blood,Sweat,andMahjong:Family and Enterprise in an Overseas Chinese Community,Ithaca,NY:Cornell University Press,1993.
EmilyMartin Ahern,Chinese Ritual and Politics,Cambridge,New York:Cambridge University Press,1981.
Erving Goffman,Stigma:Notes on theManagement of Spoiled Identity,New York:Simon & Schuster,1986.
James D.Faubion,An Anthropology of Ethics,Cambridge,New York,NY:Cambridge University Press,2011.
Jean E.DeBarnardi,The Way that Lives in the Heart:Chinese Popular Religion and Spirit Mediums in Penang,Stanford,CA:Stanford University Press,2006.
Jiwei Ci,Dialectic of the Chinese Revolution:From Utopianism to Hedonism,Stanford,CA:Stanford University Press,1995.
Jonathan Ungered,Associations and the Chinese State:Contested Spaces,Armonk,NY:M.E.Sharpe,2008.
Joseph Needham,Science and Civilisation in China:History of Scientific Thought,Cambridge,UK:Cambridge University Press,1956.
Karyn Lai,An Introduction to Chinese Philosophy,Cambridge,UK,New York:Cambridge University Press,2008.
Luc Boltanski and Laurent Thévenot,On Justification:Economies of Worth,Princeton,Oxford:Princeton University Press,2006.
Maurice Freedman,The Study of Chinese Society,Stanford,CA:Stanford University Press,1979.
Michael T.Taussig,Mimesis and Alterity:A Particular History of the Senses,New York:Routledge,1993.
Michael Winkelman and Philip M.Peek,ed.,Divination and Healing:Potent Vision,Tucson,AZ:University of Arizona Press,2004
Ole Bruun,Fengshui in China:Geomantic Divination Between State Orthodoxy and Popular Religion,Copenhagen:Nias Press,2003.
PhilipManning,Erving Goffman and Modern Sociology,Stanford,CA:Stanford University Press,1992.
Philip Taylor,Goddess on the Rise:Pilgrimage and Popular Religion in Vietnam,Honolulu:University of Hawaii Press,2004.
Rebecca Nedostup,Superstitious Regimes:Religion and The Politics of Chinese Modernity,Cambridge,MA:Harvard University Asia Center,Distributed by Harvard University Press,2009.
Richard J.Smith,Fortune-tellers and Philosophers:Divination in Traditional Chinese Society,Boulder:Westview Press,1991.
Robert Dingwall,Essays on Professions,Farnham:Ashgate,2012.
Suisheng Zhao,A Nation-state by Construction:Dynamics of Modern Chinese Nationalism,Stanford,CA:Stanford University Press,2004.
Vincent Goossaert and David A.Palmer,The Religious Question in Modern China,Chicago:University of Chicago Press,2011.
Wendy Brown,Edgework:Criti cal Essays on Knowledge and Politics,Princeton,NJ:Princeton University Press,2005.
Xin Liu,The Otherness of Self:A Genealogy of the Self in Contemporary China,Ann Arbor,MI:The University of Michigan Press,2002.
Yi–Chieh J.Lin,Fake Stuff:China and the Rise of Counterfeit Goods,New York:Routledge,2011.
外文论文
Andrew Kipnis,“Introduction:Chinese Modernity and the Individual Psyche”,in Chinese Modernity and the Individual Psyche,Andrew B.Kipnis ed.,New York NY:PalgraveMacmillan,2012.
Arif Dirlik,“Guoxue National Learning in the Age of Global Modernity”,China Perspectives,No.1,2011.
Barbara Tedlock,“Toward a Theory of Divinatory Practice”,Anthropology of Consciousness,Vol.17,No.2,2006.
Charles Stafford,“Misfortune and What Can be Done about It:A Taiwanese Case Study”,Social Analysis,Vol.56,No.2,2012.
David J.Kim,Divining Capital:Spectral Returns and the Commodification of Fate in South Korea,PhD dissertation,Columbia University,2009.
Donald J.Hatfield,“Fate in the Narrativity and Experience of Selfhood:A Case from Taiwanese Chhiam Divination”,American Ethnologist,Vol.29,No.4,2002.
Gananath Obeyesekere,“Social Change and the Deities:Rise of the Kataragama Cult in Modern Sri Lanka”,Man,Vol.12,No.(3/4),1977.
Li Yiyuan,“The Traditional Chinese View of the Cosmos and the Practice of Daily Life”,in Streetlife China,Michael R.Dutton ed.,Cambridge,UK,New York,NY,USA:Cambridge University Press,1998.
Nadia Seremetakis,“Divination,Media and the Networked Body of Modernity”,American Ethnologist,Vol.36,No.2,2009.
Nerida Cook,Astrology in Thailand:The Future and The Recollection of The Past.PhD dissertation,The Australian National University,1989.
Ole Bruun,“The Fengshui Resurgence in China:Conflicting Cosmologies between State and Peasantry”,The China Journal,Vol.36,1996.
Paul Sangren,“Fate,Agency,and the Economy of Desire in Chinese Ritual and Society”,Social Analysis,Vol.56,No.2,2012.
Stéphanie Homola,“Pursue Good Fortune and Avoid Calamity:The Practice and Status of Divination in Contemporary Taiwan”,Journal of Chinese Religions,Vol.41,No.2,2013.
Stevan Harrell,“The Concept of Fate in Chinese Folk Ideology”,Modern China,Vol.13,No.1,1987.
Xinzhong Yao,“Religious Belief and Practice in Urban China 1995–2005”,Journal of Contemporary Religion,Vol.22,No.2,2007.