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佛教戒律中国化研究

Research on the Sinicization of Buddhist Commandments

吕昂[著]

宗教学 佛教

佛教 戒律 研究 中国

2021-04-01

978-7-5203-7335-7

408

16

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  • 内容简介
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内容简介

佛教戒律的产生是一个历史的过程。大乘兴起后,戒律中的大乘中心思想明显增强。佛教传入中国后,戒律也随着中国的环境发生了诸多变化。一是政治化:佛教戒律吸收了中国的礼仪传统,也在一定层面上改变了中国法律。二是专科化:律宗的形成为中国建立了一个完整的戒律理解体系。二是宗派化:各大宗派根据自身不同的理念发展出了不同的戒律思想。四是儒道化:在儒道二家的影响下,大量的儒家与道家元素充实进佛教戒律之中,成为僧人所遵循的准则。五是现代化:近现代佛教戒律的改革使佛教戒律更能适应今日的社会。

The emergence of Buddhist precepts is a historical process. After the rise of Mahayana, the central idea of Mahayana in the precepts was significantly strengthened. After Buddhism was introduced to China, the precepts also changed a lot with the Chinese environment. The first is politicization: Buddhist precepts have absorbed Chinese liturgical traditions and changed Chinese law to some extent. The second is specialization: the formation of Vinaya has established a complete system of understanding of the precepts in China. The second is sectarianization: the major sects have developed different precept ideas according to their different ideas. The fourth is Confucianization: Under the influence of the two schools of Confucianism, a large number of Confucian and Taoist elements were enriched into the Buddhist precepts and became the norms followed by monks. Fifth, modernization: the reform of modern Buddhist precepts has made Buddhist precepts more adaptable to today's society.(AI翻译)

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