Zhang Bing Gansu was the land of Yong and Liang in ancient times, Qin and Xirong in spring and autumn, Longxi County in Qin, Yue clan in the west, Liang Prefecture in Han Dynasty, Yuan Province in Gansu and Shaanxi, and named Gansu after the first characters of Ganzhou (Zhangye) and Suzhou (Jiuquan). Qingzhi Gansu Province. Because Longshan in the territory is a historical famous mountain and the provincial boundary is called "Longyou" in history, it is also referred to as Long. Gansu is located at the intersection of the Mengxin, Qinghai-Tibet and Loess Plateau, most of which are above 1,000 meters above sea level. To the west of Wusheng Ridge, between Beishan and Qilian Mountains is the Hexi Corridor, which is about 1,200 kilometers long, which passes through the ancient Silk Road. Gansu is a narrow and elongated province distributed in a northwest-southeast direction, with a length of 1,655 kilometers from east to west, 530 kilometers from north to south, and only 25 kilometers at its narrowest point. The province has six major terrain areas: Longnan Mountains, Longzhong Loess Plateau, Gannan Plateau, Hexi Corridor, Qilian Mountains and Beishan Mountains. The climate transitions from southeast to northwest, from humid subtropical to temperate arid. Gansu has rich cultural connotations, which are the result of its unique natural environment, unique social structure and long-term breeding and evolution of Gansu people's social practice activities. Due to the influence of the special ecological environment composed of typical plateau landforms, cold and dry climatic conditions, shortage of surface runoff and relatively poor production and living materials, there is a clear contrast between the strong living needs of ancient residents of Gansu and the outside world, thus forming the inherent spirit of self-improvement and outstanding self-awareness of the ancient ancestors of Gansu. Harnessing and conquering this unfavorable ecological environment is the core of the inner temperament of Gansu people, coupled with the interactive influence of agricultural and animal husbandry culture, which has formed its unique spiritual outlook: full of vitality, resolute and bold, eclectic, but also conformist, conservative and easy to satisfy, it is a double variation of closed and open. Longyou, where Gansu is located, is one of the birthplaces of Chinese civilization. This is evidenced by the large number of Stone Age sites and historical records that have been excavated, and the confirmation and study of myths and legends and historical sites have made the outline of this culture clearer. The legend of Tianshui Guantai Mountain and the first ancestor of humanities, the Fuxi clan, the cause of the Jingchuan Mother Palace and King Mu of Zhou, the civilization and splendor revealed by the ruins of the Stone Age, and the history of the Zhou and Qin people forged by poetry, all of which contain the genes of the early Gansu culture. As for the historical transmutation of Chinese civilization in Gansu, it is most fully reflected in some of the most representative cultural sites. To the west of Longshan and east of Xinjiang, especially in present-day Gansu, there are still many ruins of the Great Wall from the Qin, Han and Ming dynasties; There are also many ancient city ruins in Gansu, such as the ruins of Heishui Country, each of which implies a history of the rise and fall of dynasties. During the Sixteen Kingdoms period of the Eastern Jin Dynasty, the Hexi Corridor region located in the central and western parts of Gansu had five independent local regimes successively alternating, and the Five Liang culture formed during this period not only had a profound impact on the humanities of Gansu, but also had indelible achievements in the prosperity of the culture of the Northern and Southern Dynasties. In addition, the opening of the Silk Road has brought infinite vitality to Gansu culture, making its transitional characteristics in the process of national integration more prominent. Cave art and religious culture are the highest achievements of Gansu culture. In Gansu, cave temples are all over the Silk Road, and the artistic charm contained in the sculptures and murals in the Mogao Grottoes, Bingling Temple, Maijishan and other caves is the most concentrated embodiment of the artistic spirit of Chinese civilization, and it is also a perfect display of the imagination and aesthetic experience of Gansu people under the Buddhist cultural atmosphere. As a multi-ethnic area, Gansu has long been an important melting pot for the integration of various ethnic groups in history, and the opening of the Silk Road has made it a meeting point for the diffusion, exchange and integration of the culture of the Central Plains and the culture of the Western Regions. For example, the most distinctive Buddhist culture in Gansu was developed in the trajectory of the great integration of ethnic groups in the Han and Tang Dynasties. In the case of Qinzhou, in addition to Maijishan, the cave art of Wushan Water Curtain Cave and Gangu Elephant Mountain represents the level and characteristics of local Buddhist cultural development in terms of sculpture, architecture and other religious heritage. It can be seen that the great development of Gansu culture is the inevitable result of national integration on the one hand, and on the other hand, it continues to absorb nutrients in the exchange of Chinese and Western cultures. By the Ming and Qing dynasties, the Chinese Han cultural circle tended to be stereotyped in the process of long-term territorial expansion and narrowing of spatial differences within the region, and Gansu culture, as one of the regional cultural types, showed more cultural convergence while maintaining its own characteristics. Ethnic integration and cultural exchanges have contributed to the permeability and inclusiveness of Gansu culture. The so-called infiltration refers to the cultural and spiritual infiltration of different ethnic groups in Gansu; The so-called tolerance refers to the open-minded attitude of Gansu culture in the process of ethnic integration, as well as its extensive absorption and acceptance of various cultures. Here, each ethnic group communicates and identifies emotionally and culturally with its big mind and open-mindedness. The exchanges between ethnic groups in this land began at a shallow level, and then expanded from organizational ties into social systems, expanding into a deep cultural and psychological connection, which not only expressed the different needs of different ethnic groups, but also reflected common needs and common interests. The exchanges and infiltration between ethnic groups are sometimes peaceful, sometimes extremely difficult, and sometimes even accompanied by the great migration of peoples and the extinction of ethnic groups. Ethnic integration and cultural exchanges have also enhanced the creativity and continuity of Gansu culture. The people of Gansu are a people rich in creative vitality, and the myths and legends of Fuxi and the Queen Mother of the West have revealed their vigorous creative vitality in the myths and legends that prevail in the land of Longyuan; A large number of cultural relics such as labor tools, houses, tombs and other cultural relics from Stone Age sites that have been continuously excavated in Longyuan since modern times are the embodiment of the creative spirit of the ancestors of Gansu; The dazzling faience art and cave art are the symbols of the creative vitality of Gansu culture. It is this creative spirit that makes Gansu culture pass on from generation to generation and endure, and it also makes Gansu culture colorful and unique. And this creative spirit not only did not cut off the Gansu culture of different eras, but made it maintain better continuity. Among the ancient ethnic groups in Gansu, the Qiang, Qiang, Rong, and even the party have undergone tremendous changes in the course of history, but their cultural character and quality are still recorded in China's classics, and their customs and habits still penetrate and preserve the folk customs of Longyuan. As one of the birthplaces of Chinese civilization in the Yellow River Basin, when human beings began to enter the threshold of civilization, regional culture rose with its distinctive style and high standard, and occupied a place in the history of early Chinese cultural development. In the long historical process of the development of Chinese culture into Han culture and the formation of Han cultural circle, Longyou culture has always converged with the diffusion and attraction of Han culture; It also diverges due to fluctuations in population movements, ethnic migration, unification and division. Longyou culture depends on the convenience of the region, and the east is interdependent with the Sanqin culture belonging to the Central Plains culture, so that the Han culture can spread and develop here and accelerate the process of its civilization; At the same time, it is also located at the main road of Sino-Western transportation, adjacent to the western region culture belonging to the desert and grassland type, and it is here that ethnic minority cultures and foreign cultures can collide, exchange and integrate with the Central Plains culture. It can be seen that Longyuan, as a relatively independent area in the upper reaches of the Yellow River, is a middle zone between the political, economic and cultural forces of the Central Plains and the surrounding areas, and thus has become a bridge for two-way exchanges, diffusion and convergence and dissemination between the culture of the Central Plains and the surrounding culture, and between the civilization in the region and the civilization outside the region. As a unique regional culture, Longyou culture has more Central Plains cultural characteristics than Western Regions culture; Compared with the Sanqin culture, it contains more elements of ethnic minority culture. This transitional zone characteristics and cultural advantages not only promote the development of Longyou's own culture, but also continuously inject fresh blood into the Sanqin culture and the culture of the Western Regions. It can be seen that Gansu, located in Longyou, is the earliest area opened up to the outside world in China, the earliest window to contact world civilization, the center of the integration of the four major cultural systems of ancient China, India, Greece and Islam, the reservoir that absorbs foreign civilizations in the formation of Chinese civilization, and the expo park of ancient civilizations in China and even the world. The rich cultural resources of Gansu are an important witness and typical symbol of the origin, prosperity and development of Chinese civilization and its intersection with world civilization. From ancient times to the Tang Dynasty, Gansu has been in the mainstream of Chinese history in terms of politics, economy and culture. As an important birthplace of Chinese civilization and an important channel for exchanges between ancient Eastern and Western civilizations, Gansu has written a brilliant chapter of Chinese civilization and made important contributions to the formation and development of Chinese civilization. Gansu is rich in historical and cultural resources, and its large number, rich content and distinctive characteristics are in the forefront of the country. Gansu has some highlights in historical and cultural resources: Gansu is known as the hometown of cave art, there are 337 cave temples of various types, including more than 40 large and medium-sized grottoes with academic research and tourism value, Dunhuang Mogao Grottoes are listed in the World Cultural Heritage Protection List by UNESCO, and Tianshui Maijishan Grottoes are known as "Oriental Sculpture Museum"; Gansu is also the hometown of painted pottery, which is the region with the earliest origin, the longest development time, the widest distribution and the highest artistic achievements in China; Gansu is also a major province of simple mu, and more than 61,000 simple mu have been unearthed, ranking first in the country. In Gansu, the ancient Great Wall and city barriers of the Qin, Han and Ming dynasties crisscross the city, with a total length of more than 4,400 kilometers, of which Yangguan, Yumen Pass and Jiayuguan are well-known in China and abroad. Gansu is located in the golden location of the ancient Silk Road, and the four cities of Tianshui, Zhangye, Wuwei and Dunhuang along the way are listed as the first batch of historical and cultural cities announced by the state. Longdong and southeastern Longdong are the birthplaces of the Zhou and Qin people respectively, and it can be said that the Zhou and Qin dynasties played the prelude to the march into the Central Plains in Gansu, laying the foundation for the agricultural civilization of the Chinese nation. The most typical cultures in Gansu include: pre-Zhou and pre-Qin culture, Great Wall culture, Silk Road culture, grotto culture, Wuliang culture, ethnic and religious culture, Dunhuang culture, Jianmu culture, Yellow River culture, etc. According to the characteristics of the source, diversity, uniqueness and inclusiveness of Gansu's cultural resources, Gansu's cultural resources can be summarized into the following categories: First, the source culture of Chinese civilization: mainly including Fuxi culture, Xuanyuan culture, West Queen Mother culture, Dadi Bay culture, painted pottery culture, Xianzhou culture, pre-Qin culture, etc.; The second is the Silk Road culture: mainly including the Great Wall culture, Jianmu culture, Dunhuang culture, grotto culture, Wuliang culture, etc.; The third is multi-ethnic folk culture: mainly including Islamic culture, Tibetan Buddhist culture, unique ethnic culture (Dongxiang, Yugur, Baoan), characteristic folk culture, etc.; Fourth, the red culture of Longyuan: mainly including the culture of early revolutionary struggle, the culture of the Long March, and the culture of base areas. Gansu's rich and diverse cultural resources have laid a solid foundation for building a cultural brand. The reshaping of cultural brands is itself a process of developing cultural industries, and many emerging cultural industry fields can be derived. The development of Gansu's cultural industry is still in its infancy, with a thin foundation, a small number of cultural brands, little influence, and few cultural brands that are loud at home and abroad. Therefore, it is necessary to rely on the abundant resources of Chinese civilization, study policies and measures to support the protection of cultural brands, clarify the goals and priorities for the development of cultural brands in various places in a certain period, concentrate on selectively supporting and establishing a number of cultural brand enterprises with Gansu regional characteristics, and cultivate traditional cultural brands into famous brands. Cultural products and services will affect people's ideological concepts, spiritual realms and other conceptual forms. Cultural brands can produce multiple effects on the development of cultural industries, such as capital aggregation, quality improvement, scale amplification, consumption orientation, and profit appreciation. As long as we establish cultural brand awareness and adhere to the development principle of combining development and protection, Gansu's cultural industry will play an increasingly important role in Gansu's social and economic development. How to deeply explore and tap Gansu's cultural resources and cultural traditions, conform to the law of cultural inheritance, and serve the innovative development of current culture is not only the requirement of historical development, but also the need to serve reality. Paying attention to the current interpretation of traditional history and culture is the only way to build culture; Building a Longyuan culture research system is an effective way to build culture; Excavating national characteristics is a unique advantage of cultural construction; Emphasizing improvement and popularization is the basic link of cultural construction. As a research topic of epochal significance, Longyuan cultural inheritance and innovation has not yet formed a scale and system in its theoretical interpretation and practical discussions, but it also means that it has broad space to expand and has great theoretical, practical and social value. The Longyuan culture of Gansu should mainly consider the following issues in terms of theory. First, Longyuan culture is the source culture and characteristic culture. It mainly includes Dadiwan culture, early Qin culture, Silk Road culture, Dunhuang Studies, Jian Mu Studies, Tibetology, Western Xia Studies, etc. Second, the continuous enrichment of Longyuan cultural connotation and modern value mining research, the study of the interaction between Longyuan cultural resources and their historical conditions and social context, and its enlightenment to contemporary cultural construction. Third, the composition, historical evolution and connotation characteristics of important cultural belts and ecosystems of Longyuan culture (Yellow River Cultural Belt, Silk Road Cultural Belt, Cross-regional Cultural Circle, and Multi-ethnic Cultural Circle). Fourth, the translation and introduction project of the landmark achievements of Longyuan culture, including the process of sorting out and collecting the achievements of Chinese civilization, as well as the research on many theoretical issues related to cross-language communication. Fifth, in the process of the formation and development of Longyuan culture, some theoretical explorations of "new cultural forms" (such as the Dunhuang School) with great potential and modern value are presented. Sixth, the relevant theoretical research on the public policy system and legal guarantee system in the protection and innovative development of Longyuan cultural inheritance. Seventh, the intersection, collision, integration, dialogue, and fission of Longyuan culture and foreign culture, as well as the evolution path, influence mode and feedback mechanism between Chinese and Western cultures. In practice, the following main issues should be explored. First, the mature coordination model and typical cases of Longyuan culture and regional economic sustainable development. Second, the practical exploration of cultural and creative industries with the theme of Longyuan culture and the construction of cultural industry parks. Third, the restoration technology of important cultural relics and sites of Longyuan culture. Fourth, the concept of Longyuan cultural construction has just entered the public vision, and the relevant innovation and development is still in a follow-up and exploration stage, and the popularization of relevant knowledge is a problem. Fifth, the quantity and quality of high-quality construction projects (such as cultural expo parks, cultural and creative industry parks, digital image products, and classic cultural repertoire) with great influence at home and abroad at the level of Longyuan cultural application development have been comprehensively promoted, and the degree of public recognition and recognition has been improved. Sixth, in the process of China's social transformation and development, a large number of provinces with common cultural and economic characteristics (such as Gansu, Qinghai, Yunnan, Ningxia, Guizhou) have emerged. The common feature of these regions is that economic development lags behind, but cultural resources are quite rich. Therefore, exploring the development model of cultural resources to industrial resources transformation in "economically underdeveloped cultural resource rich areas" is of great practical significance, and there is no mature development model for reference in this regard. According to General Secretary Xi Jinping's important exposition on the construction of a new type of think tank with Chinese characteristics, we should think more deeply about how to use the rich achievements of Longyuan cultural research, adapt to the new situation and new requirements, adhere to the national position, benchmark the requirements of the central government, and enhance the sense of mission and responsibility to serve the overall situation of the party and the country. It is necessary to adhere to the correct direction, adhere to high-end standards, effectively strengthen strategic research, in-depth research, investigation and research, accurately serve decision-making needs, improve the quality of think tank research, and make positive contributions to Gansu's economic and social development.（AI翻译）