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重建中国乡土景观

彭兆荣[著]

乡村规划 研究 中国

2018-09-01

978-7-5203-2555-4

527

13

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内容简介

在人类学的视野中,人首先是动物。“人类”原本就是动物的一个种类。动物故会“动”,命名之。动物有巢穴。人类远古之栖居便是巢穴,住在树上和地下,如鸟兽一般。智者如是说,考古证明之,今仍有遗迹、遗址。后来,人类从树上下来,从洞穴中走出,在地上建筑、营造,有了聚居,有了秩序,有了伦理。聚居虽可搬迁,但总有原居,根据地。人类的秩序、伦理便从聚集开始。无论何种原居都是“故乡”,那不仅是人类的栖息地,也是秩序和伦理的诞生地。它是人类社会性的开始。从历史的遗留看,中国的村落在新石器时代就已经形成规模。

In the anthropological perspective, man is first and foremost an animal. "Human" is originally a species of animal. Animals "move" and name them. Animals have nests. The ancient inhabitation of human beings was the lair, living in trees and underground, like birds and beasts. The wise man said that archaeology proves that there are still relics and ruins today. Later, human beings came down from trees, came out of caves, built and built on the ground, and there were settlements, order, and ethics. Although the settlement can be relocated, there is always an original residence and a base. Human order and ethics begin with gathering. No matter what kind of home, it is a "home", which is not only the habitat of mankind, but also the birthplace of order and ethics. It is the beginning of human sociality. From the historical legacy, Chinese villages have formed a scale in the Neolithic period.(AI翻译)

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